Friday, February 12, 2016
I’ve been meaning for about fifteen years now to write up something on the movie Vanilla Sky (a remake of Open Your Eyes). It’s a better movie than it seems -- which is fitting, since the flick is all about the unseen reality lurking beneath the sea of superficiality (moral and metaphysical) that is the life of the Tom Cruise character. Alas, this isn’t quite the article I’ve been meaning to write, since it’s not primarily about the movie, though I’ll have reason to say something about it. Rather, it’s about a famous philosophical thought experiment that might as well have inspired the movie even if (as far as I know) it didn’t -- Robert Nozick’s “experience machine” (from Anarchy, State, and Utopia).
Friday, February 5, 2016
Derek Parfit’s article “The Puzzle of Reality: Why Does the Universe Exist?” has been reprinted several times since it first appeared in the Times Literary Supplement in 1992, and for good reason. It’s an admirably clear and comprehensive survey of the various answers that have been given to that question, and of the problems facing some of them. (Unsurprisingly, I think Parfit’s treatment of theism, though not unfair, is nevertheless superficial. But to be fair to Parfit, the article is only meant to be a survey.)
Saturday, January 30, 2016
I had a lot to say about Jerry Coyne’s Faith versus Fact in my First Things review of the book, but much more could be said. The reason is not that there is so much of interest in Coyne’s book, but rather because there is so little. I was not being rhetorical when I said in my review that it might be the worst book yet published in the New Atheist genre. It really is that awful, and goes wrong so thoroughly and so frequently that it would take a much longer review than I had space for fully to catalog its foibles. An especially egregious example is Coyne’s treatment of Alvin Plantinga’s “evolutionary argument against naturalism” (or EAAN).
Thursday, January 28, 2016
Today is the feast day of St. Thomas Aquinas, and thus a good time to draw attention to several forthcoming Aquinas-related summer workshops.
Mount Saint Mary College in Newburgh, NY will be hosting the Sixth Annual Philosophy Workshop on June 2-5, 2016, on the theme Aquinas on Politics. The presenters will be James Brent, OP, Michael Gorman, Steven Long, Dominic Legge, OP, Angela Knobel, Edward Feser, Thomas Joseph White, OP, and Michael Sherwin, OP.
The Albertus Magnus Center for Scholastic Studies will be holding its 2016 Summer Program in Norcia, Italy from July 10-24. The focus of the program will be St. Paul's Epistle to the Hebrews and St. Thomas’s commentary on it.
The Witherspoon Institute will be hosting the 11th annual Thomistic Seminar in Princeton, NJ, on August 7-13, 2016, on the theme Aquinas and the Philosophy of Nature. The faculty will be John Haldane, Sarah Broadie, Edward Feser, Robert Koons, and Candace Vogler.
Wednesday, January 20, 2016
Friday, January 15, 2016
Hope you won’t mind submitting to one more post on Islam (the last for a while, I hope). What follows are some comments on some of the discussion of Islam and its relationship to Christianity and to liberalism that has been going on both in my own comboxes and in the rest of the blogosphere in the weeks since I first posted on the subject.
Referring to God and worshipping God
Thursday, January 7, 2016
Note: What follows is pretty long, especially if you think of it as a blog post. So think of it instead as an article. The topic does not, in any event, lend itself to brevity. Nor do I think it ideal to break up the flow of the argument by dividing the piece into multiple posts. So here it is in one lump. It is something of a companion piece to my recent post about whether Christians and Muslims worship the same God. Critics of that post will, I think, better understand it in light of this one.
Sunday, January 3, 2016
In Western culture, the dog is often described as “man’s best friend,” and in Western art, the dog is often used as a symbol for faithfulness. Suppose, then, that we compare the Catholic faith to a healthy dog. The analogy might be useful for understanding how other religions appear from the point of view of traditional Catholic theology. Perhaps non-Catholics will not be amused by the comparisons to follow. But dog lovers may appreciate them.
Monday, December 28, 2015
The question of whether Christians and Muslims worship the same God has become the topic du jour in certain parts of the blogosphere. Our friends Frank Beckwith, Bill Vallicella, Lydia McGrew, Fr. Al Kimel, and Dale Tuggy are among those who have commented. (Dale has also posted a useful roundup of articles on the controversy.) Frank, Fr. Kimel, and Dale are among the many commentators who have answered in the affirmative. Lydia answers in the negative. While not firmly answering in the negative, Bill argues that the question isn’t as easy to settle as the yea-sayers suppose, as does Peter Leithart at First Things. However, with one qualification, I would say that the yea-sayers are right.
Wednesday, December 23, 2015
In the January 2016 issue of New Blackfriars, David Goodill reviews my book Scholastic Metaphysics. From the review:
Feser[‘s]... purpose... is in bringing Scholastic metaphysics into conversation with contemporary metaphysics... The contemporary partners Feser chooses to converse with are analytical philosophers...
This engagement with contemporary philosophy ensures that the book is more than just an introduction which rehearses the arguments of others. Feser demonstrates a mastery of both the Scholastic tradition he draws upon and the writings of contemporary thinkers, which he uses to provide telling and insightful analyses of key metaphysical notions...
Saturday, December 19, 2015
End-of-semester grading, Christmas shopping, and the like leave little time for substantive blogging. So for the moment I’ll leave the writing to others:
Times Higher Education on the lunatic asylum that is Jerry Coyne’s combox.
Crisis on campus? The president of Oklahoma Wesleyan University speaks truth to pampered privilege: “This is not a day care. This is a university.”
At Public Discourse: Samuel Gregg on David Bentley Hart and capitalism; and Jeremy Neill argues that the sexual revolution will not last forever.
Friday, December 11, 2015
During the second Republican presidential candidates debate in September, Ben Carson said that instead of invading Afghanistan after 9/11, President Bush should have used the “bully pulpit” and
declare[d] that within five to 10 years we will become petroleum independent. The moderate Arab states would have been so concerned about that, they would have turned over Osama bin Laden and anybody else you wanted on a silver platter within two weeks.
Tuesday, December 1, 2015
My article “In Defence of Scholasticism” appears in the 2015 issue of The Venerabile (the cover of which is at left), which is published by the Venerable English College in Rome. Visit the magazine’s website and consider ordering a copy. Among the other articles in the issue are a piece on religious liberty by philosopher Thomas Pink and a homily by Cardinal George Pell. The text of my article, including the editor’s introduction, appears below:
Saturday, November 28, 2015
At The Daily Telegraph, Christopher Howse kindly calls attention to my book Scholastic Metaphysics, which he describes as follows:
A brilliant new defence of metaphysics… [I]t is a lively read. The author is Edward Feser, and in 2011 Sir Anthony [Kenny] gave something of a rave review in the TLS to an earlier book by him, The Last Superstition...
Saturday, November 21, 2015
Catholic doctrine on the teaching authority of the pope is pretty clear, but lots of people badly misunderstand it. A non-Catholic friend of mine recently asked me whether the pope could in theory reverse the Church’s teaching about homosexuality. Said my friend: “He could just make an ex cathedra declaration to that effect, couldn’t he?” Well, no, he couldn’t. That is simply not at all how it works. Some people think that Catholic teaching is that a pope is infallible not only when making ex cathedra declarations, but in everything he does and says. That is also simply not the case. Catholic doctrine allows that popes can make grave mistakes, even mistakes that touch on doctrinal matters in certain ways.
Monday, November 16, 2015
St. Augustine’s dialogue The Teacher is concerned with the nature of language. There are several passages in it which address what twentieth-century philosophers call semantic indeterminacy -- the way that utterances, behavior, and other phenomena associated with the use of language are inherently indeterminate or ambiguous between different possible interpretations. Let’s take a look. (I will be quoting from the Peter King translation, in Arthur Hyman, James J. Walsh, and Thomas Williams, eds., Philosophy in the Middle Ages, Third edition.)
Wednesday, November 11, 2015
You’ve long longed for a list of links. And it’s been a long time since I listed any links. So here’s a long list of long longed-for links.
Chris Kaczor is interviewed at National Review and America magazine about his new book The Gospel of Happiness.
At Nautilus, philosopher Roger Trigg explains why science needs metaphysics.
Sexual ethics and the modern academy: a Princeton Anscombe Society panel discussion with John Haldane, Candace Vogler, Roger Scruton, and Robert P. George.
The Wall Street Journal on how Steely Dan created “Deacon Blues.”
Thursday, November 5, 2015
At Notre Dame Philosophical Reviews, philosopher Travis Dumsday kindly reviews my book Neo-Scholastic Essays. From the review:
Edward Feser writes as an historically informed Thomist who is also thoroughly conversant with the analytic tradition…
[T]his volume nicely exhibits Feser's clear writing style and uncommonly strong facility with both the Scholastic and analytic traditions. Those of us attempting to integrate these traditions can profit from his example.